Results for 'Edmund James King'

988 found
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  1.  10
    Enlightenment Thought: An Anthology of Sources.Margaret L. King - 2019 - Hackett Publishing Company.
    "Margaret L. King has put together a highly representative selection of readings from most of the more significant—but by no means the most obvious—texts by the authors who made up the movement we have come to call the 'Enlightenment.' They range across much of Europe and the Americas, and from the early seventeenth century until the end of the eighteenth. In the originality of the choice of texts, in its range and depth, this collection offers both wide coverage and (...)
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  2. What is an appropriate philosophy of human science for 21st century indigenous psychologies?James Liu & Pita King - 2021 - In Inkeri Koskinen, David Ludwig, Zinhle Mncube, Luana Poliseli & Luis Reyes-Galindo (eds.), Global Epistemologies and Philosophies of Science. New York: Routledge.
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  3.  27
    A Mathematical History of Division in Extreme and Mean Ratio. [REVIEW]James King Bidwell - 1992 - Ancient Philosophy 12 (1):248-250.
  4. Introduction to the Bible.Donald J. Selby & James King West - 1971
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  5.  9
    A Mathematical History of Division in Extreme and Mean Ratio. [REVIEW]James King Bidwell - 1992 - Ancient Philosophy 12 (1):248-250.
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  6.  16
    Admission Ceremony.Wendy Lui, Angela Wisbey, Louise Donohoe, James Sabharwal, Larry King, Rachael Hennessy, Heather Wilson, Sarah Jaszczyk & Kate Lalor - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  7. The Writings and Speeches of Edmund Burke. Volume 1. The Early Writing. Volume 7. India: The Hasting Trial 1789-1794.Edmund Burke, T. Mcloughlin, James T. Boulton & P. Marshall - 2000 - Tijdschrift Voor Filosofie 62 (4):761-762.
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  8. Experience and Judgment: Investigations in a Genealogy of Logic.Edmund Husserl, James S. Churchill & Karl Ameriks - 1981 - Human Studies 4 (3):279-297.
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  9. ADAMSON Peter and Richard C. Taylor (eds): The Cambridge Companion.James W. Allard, David Bradshaw, Aristotle East, Ronald Bruzina & Edmund Husserl - 2005 - British Journal for the History of Philosophy 13 (2):415-419.
  10.  9
    A World Survey of Education: II, Primary Education.Edmund King - 1960 - British Journal of Educational Studies 8 (2):189.
  11.  13
    Other Schools and Ours.Edmund J. King - 1961 - British Journal of Educational Studies 9 (2):190.
  12.  9
    Journalism, Narrative and Community.Edmund B. Lambeth & James Aucoin - 1993 - Professional Ethics, a Multidisciplinary Journal 2 (1-2):67-88.
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  13. The Idea of Phenomenology.Edmund Husserl, William P. Alston, George Nakhinian & James S. Churchill - 1965 - Philosophy 40 (152):174-176.
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  14.  43
    Bad Blood Thirty Years Later: A Q&A with James H. Jones.James H. Jones & Nancy M. P. King - 2012 - Journal of Law, Medicine and Ethics 40 (4):867-872.
    Historian James H. Jones published the first edition of Bad Blood, the definitive history of the Tuskegee Syphilis Experiment, in 1981. Its clear-eyed examination of that research and its implications remains a bioethics classic, and the 30-year anniversary of its publication served as the impetus for the reexamination of research ethics that this symposium presents. Recent revelations about the United States Public Health Service study that infected mental patients and prisoners in Guatemala with syphilis in the late 1940s in (...)
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  15.  49
    Community engagement and the human infrastructure of global health research.Katherine F. King, Pamela Kolopack, Maria W. Merritt & James V. Lavery - 2014 - BMC Medical Ethics 15 (1):84.
    Biomedical research is increasingly globalized with ever more research conducted in low and middle-income countries. This trend raises a host of ethical concerns and critiques. While community engagement has been proposed as an ethically important practice for global biomedical research, there is no agreement about what these practices contribute to the ethics of research, or when they are needed.
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  16.  11
    Political writings.I. King James V. I. And - 1994 - New York: Cambridge University Press. Edited by J. P. Sommerville.
    James VI and I united the crowns of England and Scotland. His books are fundamental sources of the principles which underlay the union. In particular, his Basilikon Doron was a best-seller in England and circulated widely on the Continent. Among the most important and influential British writings of their period, the king's works shed light on the political climate of Shakespeare's England and the intellectual background to the civil wars which afflicted Britain in the mid-seventeenth century. James' (...)
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  17.  5
    The Elements of Moral Science.Edmund King, Francis Wayland & J. L. Blau - 1965 - British Journal of Educational Studies 13 (2):214.
  18.  5
    Education, individuality and community: International comparisons.Edmund King - 1980 - British Journal of Educational Studies 28 (2):112-123.
  19. Humanism and education in the contemporary world.Edmund King - 1994 - Paideia 17:47.
  20.  11
    University Adult EducationThe Inquiring MindParent Education-An International Survey.Edmund King, Renee Petersen, William Petersen, Warren Rovetch, C. O. Houle & H. H. Stern - 1962 - British Journal of Educational Studies 11 (1):79.
  21.  6
    Institutes of metaphysic.James Frederick Ferrier, Edmund Law Lushington & Alexander Grant - 1875 - New York: Garland.
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  22.  32
    Editing Julian of Norwich's Revelations: a progress report.Edmund Colledge & James Walsh - 1976 - Mediaeval Studies 38 (1):404-427.
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  23.  9
    Boethius' Bearbeitung der Categoriae des Aristoteles.James C. Notker & King - 1972 - Tübingen,: M. Niemeyer. Edited by James Cecil King.
  24.  5
    Notker latinus zu den kleineren Schriften.James Cecil Notker, Petrus W. King & Tax - 1972 - Tübingen: M. Niemeyer. Edited by James Cecil King & Petrus W. Tax.
    The Altdeutsche Textbibliothek [Old German Text Library] is the series of editions of German medieval texts with the richest history. Foundedin 1881 by Hermann Paul, it has been edited by leading Germanists- Georg Beasecke, Hugo Kuhn, Burghart Wachinger. Since 2001, responsibility for the series has rested with Christian Kiening. In the meantime, the series comprises some 120 volumes, with an exemplary combination of closeness to the original manuscript(s) with ease of reading, philological accuracy with concern for university teaching. It includes (...)
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  25.  12
    Hume on Artificial Lives with a Rejoinder to A.C. MacIntyre.James King - 1988 - Hume Studies 14 (1):53-92.
    In lieu of an abstract, here is a brief excerpt of the content:53 HUME ON ARTIFICIAL LIVES with a Rejoinder to A.C. Maclntyre The variety of human cultures fascinated Enlightenment thinkers and evoked certain problems for philosophical discussion. Wide experience of other societies, as well as the study of history, disclosed moral systems interestingly different from modern European mores. Also a student of other cultures, historical and contemporary, David Hume is a moderate pluralist on the matter of alternative moral systems. (...)
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  26.  49
    Work on teilhard, 1980-1994: An annotated bibliography.James F. Salmon & Thomas M. King - 1995 - Zygon 30 (1):131-142.
  27.  17
    Ancient Egypt through Three WindowsTextes sacrés et textes profanes de l'ancienne ÉgyptePharaoh's People: Scenes from Life in Imperial EgyptAkhenaten, The Heretic KingTextes sacres et textes profanes de l'ancienne Egypte.Edmund S. Meltzer, C. Lalouette, T. G. H. James & D. B. Redford - 1988 - Journal of the American Oriental Society 108 (2):285.
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  28.  37
    Object-Oriented Baudrillard? Withdrawal and Symbolic Exchange.Matthew James King - 2019 - Open Philosophy 2 (1):75-85.
    By comparing Object-Oriented Ontology (OOO) and Baudrillard through the lens of a study of the notion of withdrawal in Heidegger’s tool analysis and “The Question Concerning Technology”, this article explores the extent to which an Object-Oriented Baudrillard is possible, or even necessary. Considering an OOO understanding of Mauss’s gift-exchange, a possible critique of duomining in Baudrillard and a revision of Baudrillard’s understanding of art, the prospects of a new reading of Baudrillard and interpretation of OOO’s genealogy are established. These lines (...)
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  29.  3
    Just in time: moments in teaching philosophy: a festschrift celebrating the teaching of James Conlon.Jennifer Hockenbery Dragseth, Celcy Powers-King & James Conlon (eds.) - 2019 - Eugene, OR: Pickwick Publications.
    Collection of philosophical essays covering a wide range of topics including sex, movies, poetry, and politics, in celebration of James Conlon, Professor Emeritus at Mount Mary University in Milwaukee, Wisconsin."-- Back cover.
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  30. The Structure of Spanish History.Américo Castro & Edmund L. King - 1954
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  31.  27
    Three Texts on Language.Edmund Husserl & James Dodd - 2012 - Graduate Faculty Philosophy Journal 33 (1):27-38.
  32.  7
    The British Museum and Ancient Egypt.Edmund S. Meltzer & T. G. H. James - 1984 - Journal of the American Oriental Society 104 (4):770.
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  33.  56
    The Moral Theories of Kant and Hume: Comparisons and Polemics.James King - 1992 - Hume Studies 18 (2):441-465.
  34.  41
    Parsimonious explanations and Wider evolutionary consequences.James E. King - 2003 - Behavioral and Brain Sciences 26 (3):347-348.
    The uncertainty response adds an important new dimension to conventional animal learning and memory studies. Although the uncertainty response by monkeys and dolphins resembled that of humans, parsimony alone does not necessarily indicate that the monkeys and dolphins had a full self-awareness. However, the uncertain response may be an index of an evolutionary precursor to full self-awareness of uncertainty and a theory of mind.
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  35.  51
    Pride and Hume's Sensible Knave.James King - 1999 - Hume Studies 25 (1-2):123-137.
    Whether the sensible knave can take pride in herself is a question not merely curious but potentially devastating for Hume's moral theory. Hume assuredly classifies knavery a vice, but given his doctrine that it belongs to virtue to produce pride, then if she can take pride in herself qua knave, the knave is positioned to claim that knavery is, and ought to be recognized as, a virtue. And if this is true, then either Hume is mistaken to have classified knavery (...)
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  36.  47
    Elenchus, Self-Blame and the Socratic Paradox.James King - 1987 - Review of Metaphysics 41 (1):105 - 126.
    THE SOCRATIC ELENCHUS has the potentiality of occasioning a fundamental reorientation in an individual's values which, using Callicles' image, might even be likened to a moral conversion. In this connection the question arises, what does the individual who would remake himself morally do regarding his past? Should he, for instance, condemn his prior life? Excuse it? Ignore it? It appears that self-blame would be a very natural response on the part of the morally serious person toward the life he led (...)
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  37.  8
    Lying.James M. King - 2008 - Philosophy in the Contemporary World 15 (1):125-132.
    The following essay involves a discussion of four theories about lying and their application to a specific circumstance, the Nazi-Jew situation, as found in Kant, Aquinas, Pruss, and Guervin. By examining their thoughts on this particular situation, we may draw out, by the use of “right reason,” ways to handle everyday situations that causes us to face the tragic choice between two goods that lying presents. The argument is that, if approached in a certain way, the tragic choice lying presents (...)
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  38.  27
    A Peircean thread in our meta-ethical labyrinth.James T. King - 1969 - Journal of Value Inquiry 3 (2):113-125.
  39.  48
    The John H. Scheide Biblical Papyri: Ezekiel.James A. Montgomery, Allan C. Johnson, H. S. Gehman & Edmund H. Kase - 1939 - Journal of the American Oriental Society 59 (2):262.
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  40.  20
    Other Schools and Ours.H. C. Barnard & Edmund J. King - 1968 - British Journal of Educational Studies 16 (1):107.
  41.  6
    Die kleineren Schriften.James Cecil Notker, Petrus W. King & Tax - 1996 - Tübingen: M. Niemeyer. Edited by James Cecil King & Petrus W. Tax.
    Die ATB ist die traditionsreichste Editionsreihe der germanistischen Mediävistik. Begründet 1881 von Hermann Paul, wurde sie von führenden Fachvertretern, Georg Baesecke, Hugo Kuhn, Burghart Wachinger, betreut. Seit 2001 liegt die Verantwortung in den Händen von Christian Kiening. Die mittlerweile etwa 120 Bände verknüpfen exemplarisch Handschriftennähe und Lesbarkeit, wissenschaftliche Arbeit am Text und Blick auf die akademische Lehre. Sie umfassen anerkannte, zum Teil kommentierte Ausgaben 'klassischer' Autoren der Zeit um 1200, aber auch veritable Werkausgaben (Notker der Deutsche) und anspruchsvolle Neueditionen (Eckenlied, (...)
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  42.  19
    Aristotle’s Ethical Non-Intuitionism.James T. King - 1969 - New Scholasticism 43 (1):131-142.
  43.  24
    Hume's Classical Theory of Justice.James King - 1981 - Hume Studies 7 (1):32-54.
    In lieu of an abstract, here is a brief excerpt of the content:32. HUME'S CLASSICAL THEORY OF JUSTICE1 Let me begin by formulating a broad distinction between two sorts of theories of justice. I shall stipulate that a modern theory of justice is one which treats justice as a moral quality, in fact as one moral quality among a multitude of moral virtues, and which accordingly takes the obligation tö' be just as pre-eminently a moral obligation. On this approach the (...)
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  44.  41
    Lying.James M. King - 2008 - Philosophy in the Contemporary World 15 (1):125-132.
    The following essay involves a discussion of four theories about lying and their application to a specific circumstance, the Nazi-Jew situation, as found in Kant, Aquinas, Pruss, and Guervin. By examining their thoughts on this particular situation, we may draw out, by the use of “right reason,” ways to handle everyday situations that causes us to face the tragic choice between two goods that lying presents. The argument is that, if approached in a certain way, the tragic choice lying presents (...)
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  45.  5
    Philosophy and the Future of man.James T. King - 1968 - Proceedings of the American Catholic Philosophical Association 42:126-136.
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  46.  24
    Personality and the happiness of the chimpanzee.James E. King - 1999 - In Francine L. Dolins (ed.), Attitudes to animals: views in animal welfare. New York: Cambridge University Press. pp. 101.
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  47.  4
    Science and Rationalism in the Government of Louis Xiv 1661-1683.James E. King - 2011 - Literary Licensing, LLC.
  48.  42
    Books briefly noted.James L. Hyland, Teresa Iglesias, Peter J. King, Ciaran McGlynn, Jaime Nubiola, Brian O'Connor, Patrick Gorevan, Rachel Vaughan & Máire O'Neill - 1994 - International Journal of Philosophical Studies 2 (1):173-179.
    Political Freedom By George G. Brenkert Routledge, 1991. Pp. 278. ISBN 0–415–03372–1. £35 hbk.Wittgenstein: A Bibliographical Guide By Guido Frongia and Brian McGuinness Basil Blackwell, 1990. Pp. x + 438. ISBN 00631–13765–3. £60.00.Metaphysics By Peter van Inwagen Oxford University Press, 1993. Pp. xiii + 222. ISBN 0–19–8751400. £11.95 pbk.The Nature of Moral Thinking By Francis Snare Routledge, 1992. Pp. 187. ISBN 0–415–04709–9. £9.99 pbk.Filosofía analitica hoy: Encuentro de tradiciones Edited by Mercedes Torrevejano Servicio de Publications Universidade de Santiago de Compostela, (...)
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  49.  96
    Despair and Hope in Hume's Introduction to the Treatise of Human Nature.James T. King - 1994 - Hume Studies 20 (1):59-71.
  50.  32
    Hume On Artificial Lives With A Rejoinder To A C Macintyre.James King - 1988 - Hume Studies 14 (April):53-92.
    In lieu of an abstract, here is a brief excerpt of the content:53 HUME ON ARTIFICIAL LIVES with a Rejoinder to A.C. Maclntyre The variety of human cultures fascinated Enlightenment thinkers and evoked certain problems for philosophical discussion. Wide experience of other societies, as well as the study of history, disclosed moral systems interestingly different from modern European mores. Also a student of other cultures, historical and contemporary, David Hume is a moderate pluralist on the matter of alternative moral systems. (...)
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